ERITREA: Past, Present, Future" |
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ERITREA
Revelations of an Ancient Past . . . Challenges of the Present
Hopes & Prospects for the Future
September, 2002
Tomas Mebrahtu*

Stelae at Qohaito, one of five Eritrean sites nominated for the UNESCO World Heritage List Qohaito's urban settlements date to the "Pre-Aksumite" era (1st Millenium B.C.)
Photo credit: Daniel Berhane, The Eritrea Multimedia Exhibit
Haile Berhe, National Museum of Eritrea, The Preservation of The Cultural Heritage of Eritrea, 10 October 2000
"Eritrea has one of the highest densities of archaeological sites known in the African Continent [with an] estimated 25-30,000 sites "
As mentioned in the Introduction to a four-part series I have [slowly] been in the process of writing, Part 1 - Revelations of an Ancient Past - touches upon historical facets of the Eritrean experience. Off and on, over the past decade or so, many of us have followed in the popular media about pioneering work that is re-defining Eritrea's place in ancient history and archaeology, and the search for man's early habitat along the Red Sea Coast. It turns out, the groundbreaking archaeological finds, while still undergoing rigorous debate by specialists, appear destined to transform our understanding of social & cultural development in the Horn of Africa. So, what's all the fuss about? For some time, historians have been convinced that Eritrea is an 'archaeological goldmine', well positioned to provide unique insights into the following important, but so far, not fully resolved questions:
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How & why did humanity's common ancestors migrate out of Africa, resulting in today's global mosaic of peoples & cultures?
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What region(s) will ultimately lay [documented] claim to the mysterious "Land of Punt"?
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Genesis of [Pre-] Aksumite Civilization - An Evolving Story, with an Indigenous Twist?
In this article, I attempt to summarize some of the recent and fascinating revelations that will someday fill in the gaps in history books describing our part of the world. A search for answers to questions on my mind, inspired by a January 2002 visit with Yoseph Libsekal and staff at the National Museum of Eritrea in Asmara, has taken me on a captivating journey into the history of my troubled homeland and region, the Horn of Africa.
As a part-time student of history, I've always believed one has to grounded on a sound understanding of past events - ancient as well as recent - as a basis for placing into proper context the complex problems and challenges faced by our modern-day societies. The painful, yet rich, shared experiences of Eritrea, Ethiopia and the Greater Horn of Africa are no exception. My journey into the past, superficial as it may seem, helps me maintain cautious optimism for the future, tempered with a sober analysis of the present.
After all, the history of Africa's Horn has been simultaneously filled with glamour and adversity; modest feasts followed by droughts and deadly famines, and vice versa; glorious victories, only to be diluted by dismal failures. It's a region that is home to the most temperate, and the harshest of climates. It has been the playground for cruel emperors, feudal, marxist-communist and religious fanatics alike. Decent, spiritual peoples - Muslims, Copts, and practitioners of other faiths and beliefs - live amongst those who forcefully try to impose on others alien value-systems, be they the 'Lord's Resistance Army' or Jihadists. Armed with nothing but justice and Maoist-inspired tactics, heroic and fierce freedom fighters - women and men - made history, only to be counter-balanced by brutal, power- and greed-driven insurgencies or dictatorships.
Dictators of all stripes have ruled here, aligned to the East or the West during the Cold War. Most oppressed, some even butchered their own people. It's also home to the Nile - aptly referred to by some as the River of Gods - which gave birth to Ancient Egypt and Nubia. Its battlegrounds were witness to the defeat of a European colonial army at the Battle of Adwa in 1896. All took notice, rightly so. An African people had proudly resisted the 'Scramble for Africa', thereby becoming an inspiring symbol to the colonized worldwide. Ironically, instead of a great African nation-state, a colonial empire - Greater Ethiopia - arose instead, successfully emulating the Euro-colonialists, in search of power, prestige, and regional hegemony.
Most of all, the Horn of Africa is home to betrayed innocents, numbering in the scores of millions - living at the mercy of some of the worst governments Africa and the World have ever seen - and in recent times, mainly fed by the West, UN and supra-government NGOs. At times, the region was blessed with progressive governments, seemingly capable of angelic miracles, albeit unsustainable. Or was it mere flashes of brilliance? It's also a region that, at other times, appears cursed by the Almighty (him) self. Witness the droughts, following the 4-year, brutal, senseless, and inhuman 'border' war, which brought nothing but misery to the multitudes in Eritrea and Ethiopia. Decades of refuge and exile, followed by repatriation during peace times. Sadly, the repatriated are sometimes subject, for a second time or more, to war-displacement and life in refuge or exile. The disasters are aplenty, but it wasn't always meant to be so. The Horn of Africa is, after all, intimately linked with the birthplace of mankind. The region is capable, at the same time, of representing the best and worst in humanity: The Horn of Extremes?
OK, enough of present-day lamentations, for the nostalgic journey back in time begins shortly. The first leg begins many years ago, in East Africa's savannahs, and later, the lowlands along the Southern Red Sea Coast of Africa. The local adventurers were not Djiboutian, Eritrean, Ethiopian, Kenyan, Somali, Sudanese, or Ugandan. They were the ancestors of all of mankind.
"Out of Africa": Yes, but How?
On Seafood & Beach Migration: The 'Real Eve' Discovered?
C. Stringer, "Coasting out of Africa", Nature, Vol. 405, 4 May 2000, p.24-27.
"It is now generally accepted that Africa is the ancestral homeland of modern humans, Homo sapiens. But the timing of human dispersal from Africa, and the routes taken, remain controversial."
R. C. Walter et al., "Early human occupation of the Red Sea coast of Eritrea during the last interglacial", Nature, Vol. 405, 4 May 2000, p.65-69.
"The artifacts [hand axes, obsidian stone tools, shellfish] from the Abdur Reef Limestone [Gulf of Zula] are in the right geographical location and of the right age to suggest that the route out of Africa was along the coast of Eritrea."
In support of the "Out of Africa" model, a 1987 scientific paper (Cann et al.) presented genetic evidence that, when coupled with fossil records, solidified Africa's claim to be our collective, ancestral homeland. The authors argued that unique patterns of mitochondrial DNA - passed on from mother to daughter - can be used to trace our genetic lineage as well dispersal patterns across the globe. The theory's logical conclusion suggests all of humanity can trace family roots back to a single woman in Eastern Africa, The Real Eve, highlighted in a recent, discovery.com interactive on-line program. In the companion video documentary, Seife Berhe, geologist and co-author of the landmark Nature report, explains some of the details behind the oldest coastal settlement yet found, a fossilized coral reef in Eritrea, aptly nicknamed "The World's 1st Oyster Bar". The implications are not small; in fact, it's just the opposite.
If more settlements of various ages can be discovered along the coasts of Africa and around the world, it will help fill in the timelines of global human migration. For now, the first successful trip out of Africa appears to be via Eritrea, across the Red Sea into Yemen, many years after a Beach Party, 125,000 B.C. Experts speculate the journey was triggered by a search for food - fish, scallops, oysters and clams - in areas expected to be better for sea-harvesting. Along the way, humans adapted as needed, leading to today's global mosaic of peoples and cultures: Middle Eastern, Asian, Australian, European, and American. The rest is history, as they say.
Land of Punt: Horn of Africa Courts Ancient Egypt
The Unsolved Mystery of the "Southern Red Sea Countries" (3rd - 1st Millenium B.C.)
Ancient Egypt is considered by some to be peer-less among the World's Great Civilizations. Besides trading with an immediate neighbor-rival, Nubia, Egypt's Pharoahs periodically organized several southern expeditions to another contemporary culture called the Land of Punt. It is from this little-known land that Egypt was able to obtain supplies of myrrh, incense, precious stones, minerals, and other exotic materials. The best-documented trade mission was commissioned by Queen Hatshepsut during 15th century B.C. Although the location of Punt has has yet to be verified, Africa's southern Red Sea region appears to be the leading candidate.
Jacke Phillips, "Punt and Aksum: Egypt and the Horn of Africa", Journal of African History, vol. 37, 1997, p. 423 - 457.
" no archaeological remains have ever been identified, even tentatively as 'Puntite'. Punt exists, for us, only in the Egyptian records; even the name we use is taken directly from the Egyptian name PWNT. These sources have given us a general idea of where Punt was located, what it was like, and the period of its existence (generally, c. 2500 to ?600 B.C.) Punt has never been identified with certainty. The textual records that have survived, when their information is pooled, provide us with enough information to suggest strongly a generalized area within the eastern coastal regions of the modern Sudan south of modern Port Sudan, Eritrea and northern-most Ethiopia, or somewhere further inland "
Others (e.g. Fattovich) generally support the above summary regarding the lack of knowledge of Punt and its imprecise location(s). Direct archaeological evidence will ultimately shed some light on this mystery, but it's not unreasonable to expect that ancient Eritrean ports and/or settlements will figure prominently in the Puntite ruins and artifacts that will be uncovered, sooner or later. In the meantime, until historians and archaeologists sort out the final answers, tour operators and travel guides will have the liberty to lure adventurous travelers to many nations that lay claim to what the Egyptians called God's Land or Punt. What appears clear is that Eritrea has as a good a case as any among the contending "Southern Red Sea Countries".
Interestingly, in terms of their relationship to Ancient Egypt, Phillips treats Punt, Aksum and the not so well-understood intervening period [D'MT, C-Group, Kerma, Ona, Pre-Aksumite, etc.], as successive cultures. An appropriate lead-in to the next leg of our journey
Genesis of Aksum Civilization: Punt, D'MT, Ona, Pre-Aksumites and Ancient Asmara?
An Evolving Story Along the Red Sea (2st Millenium B.C. - 1st Millenium A.D.)
 Source: National Geographic, Keepers of The Faith - The Living Legacy of Aksum, July 2001
The ancient Kindgom of Aksum is well-known as one of the earliest Christian states as well as for its accomplishments in architecture, ceramics, coinage, the development of a unique Ge'ez language and civilization, and domination of Red Sea trade for several centuries in 1st Millennium A.D. (Munro-Hay). However, a complete understanding of its origins is still lacking. It is only recently that Africanists are making headway in challenging the "Out of Africa" premise for the rise of this complex culture, i.e. South Arabian immigrants and colonizers from Saba (Yemen) were the genius behind the establishment of Aksum, and all of its accomplishments. The roles of indigenous, African societies were either minimized, or altogether ignored. Sound familiar to the debates on the origins of Ancient Egypt?
It turns out, that new discoveries of urban settlements in the plateaus of Asmara, dated to 800 B.C., are set to radically revise the existing interpretation of Aksumite and Pre-Aksumite culture, emphasizing the indigenous component, literally changing the "face of history" (photos available at shaebia.org). In light of these discoveries and "physical continuities in the Southern Red Sea Area", Curtis concludes that "The Pre-Aksumite settlements and contemporaneous Sabean settlements of the southern Arabian Peninsula are best viewed as co-evolving". Who exactly were the Pre-Aksumites anyway? The search for answers, and ensuing scholarly debates, will surely continue for some time.
Peter R. Schmidt, Matthew C. Curtis, Urban precursors in the Horn: early 1st-millenium BC communities in Eritrea", Antiquity, vol. 75, 2001, p. 849-859.
"Research in the greater Asmara area shows that we cannot substantiate earlier ideas that the highlands of Eritrea owed their cultural genesis and their urban development to interactions with the South Arabian Peninsula. Comparison of the latter ceramic traditions with the ceramics of the Ona culture suggests that the communities around Asmara were endogeneous."
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"this monument those who created for the sake of their fathers "
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Ge'ez Inscription on Stele at Matara, Eritrea, Nominated as a UNESCO World Heritage Site Matara sites date back to the Pre-Aksumite era in the 1st Millenium B.C. |
Sources: Y. Kobashchanov, "AXUM", PSU Press, J. W. Michels, (Ed.) 1979; E. Littmann, "The Monuments of Aksum : An Illustrated Account", AAU Press, D. W. Phillipson (Ed.), 1997.
Yoseph Libsekal examines a 'border' war victim Destroyed Stele at Matara, Eritrea (2001) Photo credit: Richard Greenfield, shaebia.org
Other 'border' war victims (1998 - 2002):
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Killed: 100,000+
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War-Displaced: 1 - 2 million
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Wounded / Maimed: Number unknown
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Final POWs set for release Aug-Sept 2002: 2,000 |
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Briefly, on Islamic Civilization, Italianate Art Deco, and Beyond
Five Centuries of Ottoman-Egyptian-Italian-British-Ethiopian Occupation & Colonization
The decline of Adulis (5th century) was later followed in kind by Aksum, a few centuries later, co-inciding with the spread of Islamic Civilization across North & East Africa. As a result, many parts of modern-day Eritrea were ruled by various kingdoms and sultanates. As celebrated in the Eritrean Development Foundation 2003 Calendar, in support of the Cultural Assets Rehabilitation Project, the Red Sea island of Dahlak Kebir was home to "a 10th - 15th century necropolis with over 800 tombs that carry Qufic (ancient Arabic) inscriptions". They would be contemporary with medieval Coptic monasteries in the highlands of Eritrea and Ethiopia.
Occupation of Eritrea's strategic Red Sea coast formally began in 16th century, triggering almost five centuries of foreign rule. Before departing, the Ottomans would leave behind exquisite architecture - 500-year old mosques, palaces, urban dwellings - in the port city of Massawa.
The Italians, while creating infrastructure to support a settler colony, also built towns and city neighborhoods that have so far been preserved, being architecturally unique to lands beyond Italy. The time of the Egyptians and the British was more brief and less remarkable, thereby leaving less of an imprint. As for Ethiopian rule - both imperial and communist - for now, the less said, the better. After all, it's been a terribly dysfunctional relationship in the past century.
Liberation would finally come on May 24, 1991, after a bloody 30-year armed struggle for independence from illegal annexation by His Imperial Majesty or H.I.M. - Ethiopia's Lord of Lords and King of Kings, Emperor Haile Selassie I - in violation of a UN-mandated Federation (1952 - 1962). At least 65,000 Eritreans would sacrifice their lives for freedom, fighting against the US- and later Soviet-supplied Ethiopian Army, at the time, the largest in Black Africa. The Organization of African Unity elected not to interfere, and left the 'internal' matter to H.I.M. and later, to Ethiopia's notorious killer-dictator, Colonel Mengistu Hailemariam, now in comfortable exile in Zimbabwe, having cashed in a debt for Ethiopia's admirable support for anti-colonial struggles in southern Africa. So ironic
It can be said, like many subjugated peoples worldwide, Eritrea's colonial experiences, and its just struggle for freedom, helped cement a strong, national identity. Notwithstanding a glorious past and rich pre-history shared with neighbors, including Ethiopia, the modern State of Eritrea is clearly an artificial creation of European colonization, just like all African nations. Hence, the 19,000 lives that were recently sacrificed in order to uphold the colonial treaties of 1900, 1902, and 1908. We suspected, it was either that or be erased off the map, again. Hopefully, time will reveal the whole truth behind the recent, multi-billion dollar, Eritrea-Ethiopia 'border' war.
Fast forward
Parts 2 and 3 partially rely on David Pool's on-the-mark analysis - From Guerrillas to Government: The Eritrean People's Liberation Front, 2001, Ohio University Press - as a basis for rationalizing the current mess we're in, and where we might be headed as a newly born (infant) nation. It appears to be one of those bad news (Part 2), good news (Part 3) situations.
To be continued please be patient, for the tortoise and the camel seem to personify my pace.
* Tomas Mebrahtu visited Eritrea earlier this year, reconnecting with members of his immediate and extended family, also gaining an appreciation for dynamic developments related to his homeland's past, present, and future. Comments may be sent to mebrahtu@seas.upenn.edu. This four-part series of articles is dedicated, in loving memory, to Mulu Woldekiros. For more on Mulu, refer to a wonderful Tribute to Mulu by Veronica T. Kflu (Dehai Retreat, 2002).
Cited References / Sources
BBC News Africa, "'Oldest' [Sub-Saharan] African settlement found in Eritrea", May 21, 2002.
H. Berhe, National Museum of Eritrea," The Preservation of The Cultural Heritage of Eritrea", AFRICA 2009 - Documentation and Inventory Seminar, Livingstone, Zambia, 10 October 2000.
R. L. Cann et al., "Mitochondrial DNA and Human Evolution", Nature, 325 (1987), p. 31-36.
J. Chamot, "Beach Party, 125,000 B.C.", Geotimes, July 2000,
M. C. Curtis, "Cultural exchange across the Red Sea and the development of ancient complex societies in the northern Horn of Africa in the first millennium BCE: a call for multiscalar and interdisciplinary perspective", submitted to "Cultural Exchange and Transformation in the Indian Ocean World Conference", Los Angeles, California, 5 - 6 April, 2002.
S. Dahlgren, "Matara (Metera): Major Eritrean Aksumite & Pre-Aksumite City & Archaeological Site",
Discovery Channel, The Real Eve
R. Greenfield, "New discoveries in Africa change face of history", New African, November 2001; article with photos:
R. Fattovich, "The development of urbanism in the northern Horn of Africa in ancient and medieval times", published in proceedings of Urban Origins in Eastern Africa Conference, Mombasa, Kenya, 1993.
R. Fattovich, "The Near East and Eastern Africa: Their Interaction" and "Northeastern African States", in "Encyclopedia of African History: Archaeology, History, Languages, Cultures, and Environments", J. O. Vogel (Ed.), Altamira Press, 1997.
Y. Kobashchanov, "AXUM", Pennsylvania State University Press, J. W. Michels, (Ed.) 1979.
E. Littmann, "The Monuments of Aksum : An Illustrated Account", Addis Ababa University Press, D. W. Phillipson (Ed.), 1997.
Lonely Planet, Eritrea
C. S. Millard, National Geographic, Keepers of The Faith - The Living Legacy of Aksum, July 2001
S. Munro-Hay, "Aksum: An African Civilization of Late Antiquity", Edinburgh University Press, 1991.
J. Phillips, "Punt and Aksum: Egypt and the Horn of Africa", Journal of African History, 37 (1997), p. 423-457.
P. R. Schmidt, M. C. Curtis, "Urban precursors in the Horn: early 1st-millenium BC communities in Eritrea", Antiquity, 75 (2001), p. 849-859.
C. Stringer, "Coasting out of Africa", Nature, 405 (2000), p. 24-27.
R. C. Walter et al., "Early human occupation of the Red Sea coast of Eritrea during the last interglacial", Nature, 405 (2000), p. 65-69. |
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Comments? You can reach Tomas Mebrahtu at the following email: TomasM@asmarino.com
Part 2 - Challenges of the Present (Nation-building Amidst Cycles of War & Peace) By Tomas Mebrahtu January 29, 2002
ERITREA Revelations of an Ancient Past . . . Part 1 - Hopes & Prospects for the Future By Tomas Mebrahtu September 2, 2002
ERITREA Revelations of an Ancient Past . . . (Part 0 - Introduction) By Tomas Mebrahtu March 28, 2002
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